September 30, 2011
Happy International Blasphemy Rights Day! There are thousands of ways to commemorate this day—almost as many as there are prophets who have claimed the title of messenger from the gods.
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September 29, 2011
The Reason Rally will take place on March 24, 2012 on the Mall in Washington, D.C. Here are some reasons you should join me and the thousands of other atheists, agnostics, and humanists who will be there.
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September 22, 2011
So Mumtaz Qadri, the assassin of Salman Taseer, has confessed to the murder. We were hardly in suspense. Prior to his formal plea in court, Qadri had boasted of his killing Taseer. In the minds of many Pakistanis, he had reason to be proud—Taseer, the governor of Punjab province, had proposed changes to Pakistan’s harsh blasphemy laws. Allowing insults to Islam? Unimaginable. When Qadri was first brought before a court in January, he was showered with rose petals.
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September 13, 2011
As many of you are aware, CFI is currently running an ad campaign in several cities (Grand Rapids, Niagara Falls, Durham, and Washington, D.C.). This is the second phase of the “Living without Religion” campaign we launched earlier this year. The reaction to this campaign, both pro and con, demonstrates why this campaign is needed.
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September 07, 2011
The planned placement of a cross-shaped piece of metal (hereinafter “the cross”) in the museum portion of the National September 11 Memorial and Museum has gained quite a bit of attention lately, including legal attention in the form of a lawsuit brought by our friends at American Atheists. Some of the attention has been generated by vigorous disagreement among nonbelievers about whether placement of the cross in the museum would be an Establishment Clause violation and should be opposed. The answers are “probably not, not with this Supreme Court” and “yes.”
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August 30, 2011
The website of the Center for Drug Evaluation and Research, the division of the Food and Drug Administration (FDA) responsible for evaluating the efficacy of drugs, proudly proclaims that it “promotes and protects the health of Americans by assuring that all prescription and over-the-counter drugs are safe and effective.” (bolding in original) Sadly, this is not a true statement. The FDA allows homeopathic drugs to be marketed without requiring the manufacturers to establish that their drugs are effective for their intended use. This free pass to homeopathic junk needs to stop, and that is why CFI and CSI have filed a formal petition asking the FDA to hold homeopathic over-the-counter drugs to the same standards as conventional (i.e., real) medicine.
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August 17, 2011
As you know, the Center for Inquiry (CFI) and the Committee for Skeptical Inquiry (CSI) have publicly rebuked Wal-Mart for marketing homeopathic junk, in particular a product called Oscillococcinum, a purported remedy for flu. We are now inviting the product’s manufacturer, Boiron, to sue us. Here’s why.
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August 16, 2011
One of the claimed advantages of scientific inquiry as a mode of acquiring knowledge is that it is a self-correcting enterprise. For example, if someone claims to have discovered a process for cold fusion, that incorrect claim can be shown to be false or unwarranted by further research and scientific testing. This rosy picture of the scientific enterprise suggests that scientific errors will be recognized and corrected, with false claims falling by the wayside during science’s inexorable march forward.
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August 12, 2011
Some have criticized the reporter who asked Michele Bachmann during the GOP debate last night whether she would be “submissive” to her husband were she elected president. I think this criticism is unfounded. Given Bachmann’s own statements, this was a legitimate question.
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August 04, 2011
Are men over-represented at humanist, atheist, and skeptic conferences and in the leadership of humanist, atheist, and skeptic organizations? Does the work of female writers and scholars tend to be overlooked? Does our movement need to become more diverse? Should we give careful consideration to the relationship between feminism and secularism?
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