January 31, 2013
For a decade I've been writing that secular humanists and other atheists need to compel greater social acceptance by making themselves "irresistibly visible." Now social science has backed me up.
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January 22, 2013
“If we fail in this great experiment," author Ronald Wright told journalist Chris Hedges, "this experiment of apes becoming intelligent enough to take charge of their own destiny, nature will shrug and say it was fun for a while to let the apes run the laboratory, but in the end it was a bad idea.” Is humankind's assault on its planetary home already past the point of no return?
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January 17, 2013
In a NATIONAL REVIEW rebuttal of Susan Jacoby's NEW YORK TIMES piece on the atheist response to the school shootings at Sandy Hook, right-wing pundit Dennis Prager proves that he doesn't understand atheism nearly as well as he thinks he does.
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December 29, 2012
It's Saturday, and each Saturday brings a new religion feature story in the New York Times. This week's installment is by Samuel G. Freedman, with the lurid headline "In a Crisis, Humanists Seem Absent." It concerns a phenomenon widely noted within the nontheist community, as well -- the fact that despite the great increase in atheism's social prominence, freethinkers were largely unheard from in the social response to the Newtown massacre. In fairness, Freedman's analysis was more even-handed than his essay's headline would suggest. He recognized that unbelievers were as much shut out of "interfaith" outpourings as they failed to step up. But does it make sense to say that there's any sense in which the nonreligious actually "failed to step up"? Greg Epstein thinks so. He is Harvard's humanist chaplain and, for all intents and purposes, the current "pope" of the religious-humanist camp. He told Freedman, "we need to provide an alternative form of community if we're going to matter for the increasing number of people who say they are not believers." But I'm not convinced. Truly secular people, precisely insofar as they are secular, have outgrown the need to seek emotional support primarily from a group that has been twice segregated to resemble them: segregated once by adjacent residence, and segregated again by worldview. That's what a traditional church congregation is, after all: a community of people who live in the same area and see the world in about the same way. Secular humanists tend not to seek that parochial sort of support. That's a distinctive characteristic of their approach to life, not a shortcoming. Colloquially, it's a feature, not a bug. I wrote a letter to the New York Times making this point. Since I'm more likely to be struck by lightning twice while marrying a terrorist than to see my letter published, I reproduce it below.
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December 23, 2012
Pardon me while I blow the horn for FREE INQUIRY's sister zine. The January/February SKEPTICAL INQUIRER contains an article that just may strike the definitive blow against those who, by appeal to righteous indignation or sanctity, would shield heinous cultural practices or religious dogmas against any comment or criticism. (SI doesn't post articles from an issue until the next issue comes out, so "bad news," you'll just have to lay your hands on a physical copy!)
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December 18, 2012
Some folks -- from humanist/atheist activists to folks in the media -- have made it a tradition to phone me at the office on December 25 whenever that date falls during the work week. Some call to wish me "Happy just another day," some just to make sure I'm there. Well, I won't be there this year, and I figured I'd better explain why. (Spoiler alert: It's not because I've succumbed to the lures of a certain holiday beloved for different reasons by many Christians and some neo-pagans.
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December 13, 2012
Roy Speckhardt, executive director of the American Humanist Association, has posted a blog endorsing HumanLight, a Winter Solstice observance invented a bit more than a decade ago by a local humanist group in New Jersey then led by the late Joe Fox. Perhaps that's an appropriate action for Roy, whose organization has a history of being friendlier toward religious humanists than the Council for Secular Humanism. But I couldn't resist leaving a secular humanist rejoinder as a comment to Roy's post. Here it is, below:
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December 03, 2012
Look out, Dixie, Council for Secular Humanism executive director Tom Flynn (i. e., yours truly) will do a lecture tour across the South just in time for some people's favorite holiday, December 7 - 10. I'll be speaking on church-state separation in Chattanooga and Tuscaloosa, and delivering my barn-burning illustrated talk "The Trouble with Christmas" in Knoxville and Atlanta.
November 28, 2012
Two cheers for Rhode Island governor Lincoln Chaffee, who has stood tall against religious-Right posturing to insist that the 17-1/2 foot conifer in the state capitol will again be called the Holiday Tree, not the Christmas Tree. He stated that the more inclusive language was appropriate because the state house "is a public building...paid for by people with different religions." So far, so good ... but is even Governor Chaffee being inclusive enough?
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November 20, 2012
One year after an atheist group smartly gamed a cumbersome lottery, seizing a majority of the exhibit slots under a clumsy system for ensuring diversity in "holiday" displays at a public park, Santa Monica, California, got the message. (Or rather, a wise Federal judge had to get it for them.) The message is that holiday displays with religious overtones have no business in the public square, whether they're Christian, Jewish, Wiccan, Muslim, or whatever. Even atheist or humanist displays that comment on the bankruptcy of all religions can be blocked, it seems to me, if the benefit is that ALL religious displays, especially those representative of majority faith positions, are blocked also. There is more than enough property belonging to religious institutions and private owners where creches, trees, Santas, menorahs, and the like can be displayed at the upcoming time of year. Public spaces should be for everyone -- and "everyone" includes people who are celebrating any number of holidays at this time of year, as well as others with no celebration whatever in their plans.