Does Spiraling Sex Abuse Mean Gender Integration in the Military Has Failed?

May 08, 2013

Usually when I blog here, I argue for something with great confidence and bluster. This time I'm just posing a question -- an uncomfortable question, but one that I'm amazed no one else seems to be asking. There's a vast sex abuse crisis in the U. S. military, with incident rates skyrocketing year to year. Might this mean that America's great experiment in creating a gender-neutral military has failed?

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“Interfaith” and Inclusion: Another View

April 19, 2013

There's been much passionate commentary about the recent Boston interfaith service excluding humanist, atheists, and other freethinkers. It's not for lack of effort; Harvard humanist chaplain Greg Epstein and other heavy-hitters in the movement strove mightily for a place on the altar -- pardon me, stage -- and were coldly stonewalled. But what are we asking for when we seek inclusion in such events? While it may make sense for Epstein, whose work skews religious-humanist, to want a place at an interfaith event, should atheists and more secular humanists be seeking to stand by his side? I don't think so. On my view, those of us in the movement who are not comfortable with the "religious humanist" identifier should not be seeking entry to interfaith events. Instead, we should be boycotting them, then demanding something more inclusive in their place.

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When Seculars Get Sectarian

April 16, 2013

Making the rounds on Facebook is an announcement that yet another humanist/atheist charity has started a fund drive for victims of the Boston Marathon bombings. It's a fine cause, but I wonder whether its organizers have considered the implications when nonbelievers -- normally quick to revile sectarianism when religious people indulge in it -- conduct a blatantly sectarian appeal for aid. Perhaps it's overdue to review the full meaning of the word "secular."

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Religious Humanism (Or Something) Gone Wild

February 14, 2013

Now I've seen it all. NonProphet Status (NPS), the blog of Faitheist author Chris Stedman, is inviting seculars to give something up for Lent!

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Sweet Vindication

January 31, 2013

For a decade I've been writing that secular humanists and other atheists need to compel greater social acceptance by making themselves "irresistibly visible." Now social science has backed me up.

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Is This Our Future?

January 22, 2013

“If we fail in this great experiment," author Ronald Wright told journalist Chris Hedges, "this experiment of apes becoming intelligent enough to take charge of their own destiny, nature will shrug and say it was fun for a while to let the apes run the laboratory, but in the end it was a bad idea.” Is humankind's assault on its planetary home already past the point of no return?

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Prager Misses the Point

January 17, 2013

In a NATIONAL REVIEW rebuttal of Susan Jacoby's NEW YORK TIMES piece on the atheist response to the school shootings at Sandy Hook, right-wing pundit Dennis Prager proves that he doesn't understand atheism nearly as well as he thinks he does.

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Responding to a Slam in the New York Times

December 29, 2012

It's Saturday, and each Saturday brings a new religion feature story in the New York Times. This week's installment is by Samuel G. Freedman, with the lurid headline "In a Crisis, Humanists Seem Absent." It concerns a phenomenon widely noted within the nontheist community, as well -- the fact that despite the great increase in atheism's social prominence, freethinkers were largely unheard from in the social response to the Newtown massacre. In fairness, Freedman's analysis was more even-handed than his essay's headline would suggest. He recognized that unbelievers were as much shut out of "interfaith" outpourings as they failed to step up. But does it make sense to say that there's any sense in which the nonreligious actually "failed to step up"? Greg Epstein thinks so. He is Harvard's humanist chaplain and, for all intents and purposes, the current "pope" of the religious-humanist camp. He told Freedman, "we need to provide an alternative form of community if we're going to matter for the increasing number of people who say they are not believers." But I'm not convinced. Truly secular people, precisely insofar as they are secular, have outgrown the need to seek emotional support primarily from a group that has been twice segregated to resemble them: segregated once by adjacent residence, and segregated again by worldview. That's what a traditional church congregation is, after all: a community of people who live in the same area and see the world in about the same way. Secular humanists tend not to seek that parochial sort of support. That's a distinctive characteristic of their approach to life, not a shortcoming. Colloquially, it's a feature, not a bug. I wrote a letter to the New York Times making this point. Since I'm more likely to be struck by lightning twice while marrying a terrorist than to see my letter published, I reproduce it below.

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SKEPTICAL INQUIRER Article Strikes Hammer Blow Against Strategies to Shield Dogma

December 23, 2012

Pardon me while I blow the horn for FREE INQUIRY's sister zine. The January/February SKEPTICAL INQUIRER contains an article that just may strike the definitive blow against those who, by appeal to righteous indignation or sanctity, would shield heinous cultural practices or religious dogmas against any comment or criticism. (SI doesn't post articles from an issue until the next issue comes out, so "bad news," you'll just have to lay your hands on a physical copy!)

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A Personal Note About Dec. 25th

December 18, 2012

Some folks -- from humanist/atheist activists to folks in the media -- have made it a tradition to phone me at the office on December 25 whenever that date falls during the work week. Some call to wish me "Happy just another day," some just to make sure I'm there. Well, I won't  be there this year, and I figured I'd better explain why. (Spoiler alert: It's not because I've succumbed to the lures of a certain holiday beloved for different reasons by many Christians and some neo-pagans.

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