George - 02 March 2013 09:30 AM
The problem here is that we do decide if we’ll have a pizza or lasagna on the neurological level. I still don’t find the arcticle funny. But to each his own, I guess.
That sounds the same as that the survival of an organism is decided on atomic level. It does not make any sense either.
George - 02 March 2013 12:25 PM
you’ll never be free to decide to have pizza, just like a calculator isn’t really free to decide that 1+1=2.
It is obvious from this sentence that you use another definition of free will than I do.
StephenLawrence - 02 March 2013 09:48 AM
George’s problem with free will is what it means to him is this: We could do otherwise in the actual situation in a way that makes us ultimately responsible for our choices.
And he finds any attempts to define it differently don’t ring true (for want of a better way of putting it).
This is true. But George’s problem is that he selectively applies the idea of higher order phenomena. The concept of free will gets its meaning in the context of actions, responsibility, motives, beliefs, persons, choice, coercion, etc etc. Trying to build a concept of free will, or to deny its existence, based on physics is metaphysical mumbo jumbo. In stating that we are causally determined by our neurological structures, he assumes there is no meaningful concept of free will. But he sticks to this one, naive and wrong definition of libertarian free will: that is the straw man he is attacking all the time.
Lois - 02 March 2013 10:34 AM
How would quantum physics prove that free will exists?
It was supposed to ‘break the causal chain’, which the concept of libertarian free will needs. As an example: according to Simon van der Meer free will is based on ‘the noise in the brain’. But of course quantum physics only has randomness on offer. And it is impossible to build a concept of free will based on the idea that you actions are (partially) random.