Jackson, I appreciate your thoughts on this. And it’s a fair thought that each of the new hosts needs to find their voice. I’m not a huge fan of Mooney, but I thought his outings so far were strong enough that I’d listen to his shows. But I’m sort of confused about what POI/CFI is all about. I’m not sure that
Just like Chris Mooney, Price has access to some of the top theologians.
is a good thing. Theologians don’t strike me as spokespeople for a reason-based world view. Am I looking at this wrong in some way?
Okay—I listened to it while spring-raking this morning in summerlike weather—usually the first couple days of April are cold and rainy so fishing season requires dedication…
First *.mp3 was this interview.
Second was [ This downlink from RichardDawkins.net of talks by Dawkins / Myers / Singer at Atheist conference in Australia]. Everyone on this thread who hated the Robert Price interview will enjoy this 2nd one because Dawkins /Myers are easy to understand, speak logically, and use a vocabulary typical of college-educated adults. Singer is harder to follow—he has a philosophy which is nonstandard and I won’t get into that. But these comments by Dawkins are helpful because both Altizer and Price seem to criticize Dawkins for no good reason.
I agree with Vinny that the Price-Altizer starts with gobbledy-gook reminiscent to an outsider of the “Sokal affair” where an NYU physics professor got a paper published in a “post-modern” academic journal. And it doesn’t really get a whole lot better. Many of these theologians are remarkably self-centered and don’t seem to understand the need to communicate and perhaps justify their opinions. The [Randy Olson “Don’t Be Such a Scientist”] book could be re-written as a “Don’t be Such a Theologian” book, explaining how a theologian needs to include a little substance and explain terms.
What Robert Price really needs, unfortunately, is a sidekick who can act as an AUDIENCE SURROGATE and ask questions which would naturally arise from audience members who are slightly clueless and very skeptical. D.J. was good at taking this role himself—he put himself in the ROLE of the audience and asked basic questions to clarify stuff. Price is too knowledgable and doesn’t realize that he needs to keep reiterating basic points.
In general I thought I saw Christianity as dividing into “metaphorical” Christianity and “literal” Christianity—“literal” Christians think that certain key things described in the New Testament actually happened and that the Nicene Creed represents agreement that these things happened. This is a much easier Christianity for most participants on this forum to understand, and I THINK this is mainstream Christianity.
The other category viewed the Bible stories as metaphor but was using Christianity as a framework for a liberal humanist ‘vision’.
This guy Altizer seems to be something else {literally}—I don’t understand whether he actually thinks any of the key events in the New Testament are “true” in the sense that it happened. He doesn’t think that Jesus was literally resurrected. But He believes in God—at that point he sort of loses me like everyone else who has posted.
The audio is useful for highlighting the chasm between theologians and the atheist discussion of Dawkins—Dawkins alludes to this in the God Delusion and this is really an excellent example. I hope it can be cited in books in the future, and in that sense Price has done a great job in documenting this. Why does Altizer think Dawkins is on the wrong track? He never makes it clear. I think he could if he wanted to. This would be a good focused topic for Price to dig into in a further interview—what is the chief criticism that theologians have with Dawkins?
I think Dawkins is saying the “emperor” has no clothes, and the “emperor” says that if Dawkins can’t see the clothes, he is not qualified to discuss them.
